An excerpt from “Dearest Friends,” Laurence Freeman
OSB in the Newsletter of the World Community for Christian Meditation, Vol 32,
No. 3, September 2008, p. 4.
When the force of faith is set free in the human
person it impels us to experience reality beyond words, images, and ideas. We
then discover that the filters of metaphor, however useful and necessary they
may be at one level, can also (and need to) be deactivated if faith is to grow.
Like all human universals we grow in faith or faith wilts and dies. Faith
contains the eternal yearning we all have to see reality just as it is.
“Brothers and sisters,” said St John, “what we shall be like we do not know but
we do know that when Christ appears we shall be like him because we shall see
him as he really is. As he is pure, all who have grasped this hope make
themselves pure.” (1Jn 3:2-3) To see God is to become like God. Purity is the
condition of this vision. In much of religion, though, where faith is
restricted to belief or ritual, purity means piling on the filters, adding to
the intervening layers. At the core of each religion, however, is the
ineradicable mystical knowledge that ultimate purity is a 20-20 vision of
reality, unfiltered and unmediated by metaphor. Most of us never fully attain
it but the intuition that this is so is part of the deep nature of faith
itself.
To see reality as it is, or at least to free oneself
progressively of some of the filters, is a major act of faith. It expresses the
trusting face of faith because our attachment to the beliefs and rituals of our
tradition (rather than the beliefs and rituals in themselves) become a false
and falsifying security. And so, many deeply religious people feel an aversion
or antipathy to meditation because it seems to (and indeed does) undermine the
secure boundaries that protect our world view and our sense of being superiorly
different from others.
A way of faith, however, is not a dogged adherence to
one point of view and to the belief systems and ritual traditions that express
it. That would make it just ideology or sectarianism, not faith. Faith is a
transformational journey that demands that we move in, through and beyond our
frameworks of belief and external observances—not betraying or rejecting them
but not being entrapped by their forms of expression either. St Paul spoke of
the Way of salvation as beginning and ending in faith. Faith is thus an
open-endedness, from the very beginning of the human journey. Naturally, we
need a framework, a system and tradition. [But] if we are stably centered in
these, the process of change unfolds and our perspective of truth and our faith
are continuously enlarged.
After Meditation, “Who Said This?” by Mary Oliver in
RED BIRD ( Boston: Beacon, 2008), p. 58.
Something whispered something
that was not even a word.
It was more like a silence
that was understandable.
I was standing
at the edge of the pond.
Nothing living, what we call
living,
was in sight.
And yet, the voice entered me,
my body-life,
with so much happiness.
And there was nothing there
but the water, the sky, the
grass.
Carla Cooper at cmcooper@gvtc.com
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